Thackerayana by William Makepeace Thackeray

Author:William Makepeace Thackeray [Thackeray, William Makepeace]
Language: eng
Format: epub
Published: 2016-07-30T00:00:00+00:00

'Having despatched this set of my petitioners, the bearers of canes, there came in a well-dressed man, with a glass tube in one hand, and his petition in the other. Upon his entering the room, he threw back the right side of his wig, put forward his left leg, and advancing the glass to his right eye, aimed it directly at me. In the meanwhile, to make my observations also, I put on my spectacles; in which posture we surveyed each other for some time. Upon the removal of our glasses, I desired him to read his petition, which he did very promptly and easily; though at the same time it sets forth "that he could see nothing distinctly, and was within very few degrees of being utterly blind," concluding, with a prayer, "that he might be permitted to strengthen his sight by a glass." In answer to this, I told him "he might sometimes extend it to his own destruction. As you are now," said I, "you are out of the reach of beauty; the shafts of the finest eyes lose their force before they can come at you; you cannot distinguish a Toast from an orange-wench; you can see a whole circle of beauty without any interruption from an impertinent face to discompose you. In short, what are snares for others"—my petitioner would hear no more, but told me very seriously, "Mr. Bickerstaff, you quite mistake your man; it is the joy, the pleasure, the employment of my life to frequent public assemblies and gaze upon the fair." In a word, I found his use of a glass was occasioned by no other infirmity but his vanity, and was not so much designed to make him see as to make him be seen and distinguished by others. I therefore refused him a licence for a perspective, but allowed him a pair of spectacles, with full permission to use them in any public assembly as he should think fit. He was followed by so very few of this order of men, that I have reason to hope that this sort of cheat is almost at an end.

'Little follies in dress and behaviour lead to greater evils. The bearing to be laughed at for such singularity teaches us insensibly an impertinent fortitude, and enables us to bear public censure for things that most substantially deserve it. By this means they open a gate to folly, and often render a man so ridiculous as to discredit his virtues and capacities, and unqualify him from doing any good in the world. Besides, the giving in to uncommon habits of this nature, it is a want of that humble deference which is due to mankind, and, what is worst of all, the certain indication of some secret flaw in the mind of the person that commits them.

'When I was a young man, I remember a gentleman of great integrity and worth was very remarkable for wearing a broad belt and a hanger instead of a fashionable sword, though in other points a very well-bred man.

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